Tuesday, November 29, 2016

Dita-Bark Tree

The Alstonia scholaris is a glaborus tree and grows up to 40 m (130 ft) tall. Its mature bark is grayish and its young branches are copiously marked with lenticels
The upper side of the leaves are glossy, while the underside is greyish. Leaves occur in whorls of three to ten; petioles are 1–3 cm (0.39–1.18 in); the leathery leaves are narrowly obovate to very narrowly spathulate base cuneate, apex usually rounded; lateral veins occur in 25 to 50 pairs, at 80-90° to mid vein. Flowers bloom in the month October. 


Scientific name: Alstonia scholaris
English name: Dita-Bark Tree
Indian name: Saptarna Chal
Common Names: Chatian (Hindi), Chhatim (Bengali), Dita (Tagalong), Dita Tree, Maddale (Kannada), Milky Pine, Pala, Saptaparna (Sanskrit, ‘seven-leaved’), Satvin, Shaitan (Arabic, ‘devil’), Yaksippala

Range
Alstonia scholaris is native to the following regions:
  • China: Guangxi  Yunnan
  • Indian Sub-continent: India; Nepal; Sri Lanka; Pakistan; Bangladesh
  • Southeast Asia: Cambodia; Myanmar; Thailand; Vietnam, Indonesia; Malaysia; Papua New Guinea; Phillipines
  • Australia: Queensland
It has also been naturalized in several other tropical and subtropical climates.
Alstonia scholaris (Saptaparni in Bengali) is declared as the State Tree of West Bengal, India.

Chemistry
The bark contains the alkaloids, ditamine, echitenine, and strict amine.


Uses

There are a lot of uses of Dita-Bark Tree. Some of them are:

The wood of Alstonia scholaris has been recommended for the manufacture of pencils, as it is suitable in nature and the tree grows rapidly and is easy to cultivate. In Sri Lanka its light wood is used for coffins. In Borneo the wood close to the root is very light and of white color, and is used for net floats, household utensils, trenchers, corks, etc.In Theravada Buddhism, Lord Buddha is said to have used Alstonia scholaris as the tree for achieving enlightenment.

Traditional Uses

 Since ancient times, the Alstonia scholars tree has been used to make paper in India and other parts of South Asia. The wood has also been made in to writing tablets (Miller 1985). These things help to explain the name of the species, scholaris, and show the strong connection that this plant has with written language and scholarship. In India, many tribal peoples believe that the dita tree is evil and avoid it completely. They say that the tree is inhabited by an evil spirit who will possess any individual who dares walk or sleep beneath it. This spirit is also said to kill any individual who chooses to sleep beneath its branches. Thanks to this belief, dita trees have been spared much of the destruction that has faced other species of tree in India.
Richard Alan Miller states that the seeds of the dita tree were used in Tantric sexual rituals in order to assist males in prolonging erection and delaying orgasm. However, little more information on this topic is available. Tantric practitioners often write magical mantras on pieces of dita tree bark and wear them as amulets (Miller 1985).
In Australia, Aboriginal peoples use the latex of the dita tree to attach ceremonial raiments to the skin for rituals. However, it is unclear whether they are aware of any psychoactive properties of the plant, or whether they utilize them (Pearson 1992 cited in Ratsch 1998, 49). It is possible that small quantities of active alkaloids are absorbed through the skin after a period of prolonged contact, leading to mild psychoactive effects during the ceremonial experience.


Medicinal Use

The bark of the dita tree is used in Ayurvedic medicine to treat fever, malaria, troubles in digestion, tumors, ulcers, asthma, and so forth. The leaves and the latex are applied externally to treat tumors. The bark and roots are boiled with rice and eaten by girls daily for several weeks to treat excessive vaginal discharge. In Traditional Chinese Medicine, the dried leaves of the dita tree are used as an expectorant. Members of the Alstonia genus are used around the world to treat malaria (Voogelbreinder 2009, 77

Preparation

Traditional Preparation: 

The seeds are the most potently psychoactive part of the dita tree, although many parts of the plant are medicinal. To prepare the seeds, 2 grams may be crushed and soaked in water overnight. The next day, the seed matter is filtered out and the liquid is consumed. To make a stronger brew, the seeds are soaked in boiling water. In order to appreciate the aphrodisiac properties of the plant, a dosage of 3 grams of seeds is good to start with. If this does not prove effective, the dosage may slowly be increased until the desired effects are achieved. Dosages may vary widely from individual to individual, so it is always best to start low and work up (Miller 1985).

Medicinal Preparation:

1 part in 20 for B.P. infusion, 1/2 to 1 fluid ounce; 1 part in 8 Alcohol Tinc., B.P., 1/2 to 1 fluid drachm. Dose, 2 to 4 grains.


Benefits/Effects

The seeds of the dita tree contain  alkaloids, which are known to be psychoactive. The bark also contains several alkaloids, including ditamine and echitamine.  The Malaysian species A. angustifolia is also known to contain yohimbine, a well known aphrodisiac. The bark of the dita tree is said to have pronounced aphrodisiac effects.  One of the indole alkaloids contained in the seeds, known as alstovenine, is also an inhibitor, which allows for the psychoactive effects of the seeds when taken orally. Dita tree seeds are said to help men to maintain an erection and to delay orgasm during intercourse (Miller 1985). The alkaloid echitamine, found in the bark, is said to kill malaria, although it is significantly less effective than quinine in this matter, and this property has never been demonstrated in Western style medical studies 

Conclusion
Therefore, Dita-Bark Tree is really advantageous to us as it cures different disorders and diseases as well as used to produce stationary goods like pencils. It also has a great and significant traditional use.
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krihnanickyram@gmail.com
-Krishna Kumar Ram
and Uranus Adhikari


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